It's springtime--or Imbolc--in Ireland, that quarter of the year from 1 February through 30 April. Traditionally, February 1st is when farmers ready the ground for planting. Potatoes are planted just after Paddy's Day. Now, the daffodils are smiling, and baby animals are being welcomed into the world.
As the Celtic shaman, Caitlin Matthews writes, "Spring is the time to appreciate innocence, truth and justice, to make plans and prepare for the unfolding year." It's time to celebrate with your inner child!
On my walks down to the lake, the earth is positively bursting with life. I can feel the nature spirits--dryads of the trees, undines in the lake, gnomes amid the rocks--on the edge of this world. The air throbs with their curiosity and their willingness to help or hinder.
This is a wonderful time to go to a wild place and stand barefoot on the earth. It may be too cold to do this for more than a few minutes, but if you try it, the earth will give you a gift -- an infusion of it's power and energy to spring forth into this glorious season.
Happy Burns Night!
Yay! Today is the end of Mercury Retrograde! From this
moment hence, communications should get better, also transportation and travel in
general should improve, and I should be getting my computer back soon (a
definite victim of Mercury’s slumber).
Even better, tonight is Burns Night. So, grab a bowl of
haggis, read some Robbie Burns (roll those Rs when you say his name), since
Auld Lang Syne again, and celebrate!
The Celtic Oak Moon
The kiss of midsummer is upon us and also the waxing Oak Moon. It's a beautiful time of year.
Solstice means 'standstill' and refers to the way the sun appears to rise and set in the same place for a few days this week. Here in the west of Ireland, there are very few hours of darkness right now. In fact, at this time of year, I have stayed outside gardening in the almost-darkness, and been shocked when I came inside and found out it was one in the morning.
People used to light bonfires on the summer solstice to celebrate the sun at the height of its power, and to strengthen the power of the sun through ritual. When the Christians arrived in Ireland, they took over the Summer Solstice, as they did most holidays, and declared that a new holiday would be celebrated on the 24th of June (a few days after the solstice). This, they decreed, just happened to be the anniversary of the birth of St. John the Baptist. The custom still exists and, on the eve of St. John (June 23rd), bonfires are lit all over the Irish countryside. Tomorow night, I'll go to the local bonfire and take old cardboard boxes, pillows, and a few other things that need to be 'released' to the flames! But instead of thinking about St. John (who may or may not have been born in June), I'll be thinking druidic thoughts about the symbolic strength of midsummer, and gratitude for how the warmer weather empowers all of us, humans, animals and plants.
Tonight, as the sun was setting behind the mountains, a waxing crescent moon was high in the sky, very close to the sun. It was an oddly magical sight. According to the ancient Celtic tree calender, this is the Oak Moon, a moon that symbolizes strength, security and power. Druids worshipped in oak groves, and later, the vaulting in English churches was made from curved oak timbers. A most powerful tree for a most powerful time of year. Right now is the best time of year to employ nature and use the strength of the sun to aid visualization and guide our personal powers.
I wish you all a blessed and magical season!
Solstice means 'standstill' and refers to the way the sun appears to rise and set in the same place for a few days this week. Here in the west of Ireland, there are very few hours of darkness right now. In fact, at this time of year, I have stayed outside gardening in the almost-darkness, and been shocked when I came inside and found out it was one in the morning.
People used to light bonfires on the summer solstice to celebrate the sun at the height of its power, and to strengthen the power of the sun through ritual. When the Christians arrived in Ireland, they took over the Summer Solstice, as they did most holidays, and declared that a new holiday would be celebrated on the 24th of June (a few days after the solstice). This, they decreed, just happened to be the anniversary of the birth of St. John the Baptist. The custom still exists and, on the eve of St. John (June 23rd), bonfires are lit all over the Irish countryside. Tomorow night, I'll go to the local bonfire and take old cardboard boxes, pillows, and a few other things that need to be 'released' to the flames! But instead of thinking about St. John (who may or may not have been born in June), I'll be thinking druidic thoughts about the symbolic strength of midsummer, and gratitude for how the warmer weather empowers all of us, humans, animals and plants.
Tonight, as the sun was setting behind the mountains, a waxing crescent moon was high in the sky, very close to the sun. It was an oddly magical sight. According to the ancient Celtic tree calender, this is the Oak Moon, a moon that symbolizes strength, security and power. Druids worshipped in oak groves, and later, the vaulting in English churches was made from curved oak timbers. A most powerful tree for a most powerful time of year. Right now is the best time of year to employ nature and use the strength of the sun to aid visualization and guide our personal powers.
I wish you all a blessed and magical season!
'She kneels beneath the huge oak tree
And in silence prayeth she.'
-Samuel Taylor Coleridge
A Haunted Landscape
When Roman Christianity invaded Ireland, a shameful Irish
custom began, and continued until the 1960s. It was decreed that no unbaptised
child or individual could be buried in consecrated ground. This was a concept
used by theologians in an effort to compel individuals to be baptised into the
Catholic faith.
Most unbaptised children, as well as victims of murder, disease or suicide, were buried in a lisheen. One such lisheen lies in the Ower countryside of County Galway, on the Black River. It is atop an ancient ring fort, which is now an overgrown forest. To previous generations, this would have been a ‘faerie fort,’ a landscape haunted by the fey. A place in between worlds, much like the ‘Limbo,’ unbaptised babies would be resigned to. To reach the lisheen, you have to traverse around briars and prickly hawthorne trees. In the springtime, the ground in this forest is covered in beautiful white wild garlic flowers. Always there is an air of extreme peacefulness here—an almost eerie calm—occasionally punctuated by the fluting of birds in the trees overhead and the rush of the river far below.
The land slopes down into the forest and the ground is covered in tumbled, moss-covered stones. Headstones.
Back when most babies were born at home and infant mortality was high, parents suffered unbearable grief and anguish, believing that their child would never get to heaven or they’d never see their unbaptised loved ones again. Standing in this forest, it’s easy to imagine a father burdened with the task of bringing a baby here, probably under cover of darkness, and laying the tiny creature in a shallow grave without a wake, or any support from neighbours.
In the centre of this forest is a large rectangular mound of stones which it is said was once an altar where the local Franciscan monks said mass during the time of the Cromwell invasion.
The Ower lisheen, like most of the Irish landscape, is
fertile both agriculturally and emotionally . . . a place where stories seem to
come up out of the ground, grab you by the ankle, and demand, ‘Write me!’
HAPPY EPONALIA!
Eponalia is the feast day of the ancient Celtic Horse Goddess, Epona. The word ‘pony’ is derived from her name. Ancient peoples from the west of Ireland, to as far east as Anatolia (Turkey), from the Danube River to Yugoslavia, down to Rome and even North Africa, worshipped the Horse Goddess. Her Facebook fan page would have broken world records.
The ancient Celts
had totem animals, much like Native Americans. The horse, and the white
horse in particular, was a powerful totem, symbolising the land and journeying
(both physical and spiritual). It was believed that the Horse Goddess could
help humans transcend the limitations of mortality.
Today, Ireland
is definitely horse country. When you visit the west country, you’ll undoubtedly
see (and perhaps meet) lots of different breeds, from Thoroughbred racehorses
to sturdy Cobs, and everything in between. But the most prevalent by far is the
native Connemara pony. More of a horse than a pony, the Connemara is a cross
between the original very small Irish horses referred to as ‘Hobby’ and the Arabians
and Andalusians that came to Ireland with the Spanish Armada in the 16th
Century. The Connemara pony is hardy, intelligent and good-tempered—much like the rest
of Ireland!
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